Future Ecology

A fantastic video showing what we will have done for the environment (at least if you are a citizen of the US) in the the year 2055… and it worked. It really inspired me, and I hope it inspires you as well…

Climate: A Crisis Averted

Future Environment

A fantastic video showing what we will have done for the environment (at least if you are a citizen of the US) in the the year 2055… and it worked. It really inspired me, and I hope it inspires you as well…
httpv://myspacetv.com/index.cfm?fuseaction=vids.individual&videoid=3674296

Climate: A Crisis Averted

Towards an Integral & Pluralistic Spirituality

deepest pic of the universeAn archetype is emerging – the archetype of a participatory, integral and pluralistic spiritual culture.

People all over the world — caring about the life on and of this planet, and experiencing themselves as embedded in continually expanding networks and environments — are seeking genuine, open and constructive dialogue and mutual support in their work towards a better world and spiritual wholeness: one planet on which all beings are at home.

Until very recently in our history values and practices have been mostly generated in vertical structures, and this is especially true regarding life-guiding or value-generating structures of learning, practice and daily life, the structures of spirituality and religion. Whereas in many ways the Internet has provided ways and means to transcend and surmount ‘verticality’ and promotes a co-creative, participatory and pluralistic approach to all kinds of matters and processes (P2P, Wikipedia, open source programming, sharing economy, conscious capitalism, distributed research, Web 2.0 & 3.0 etc.) this approach seems to be missing very much in spirituality and religion.

Also the spirituality that is now on the increase in business, psychology, politics, and numerous other fields of human endeavor is almost entirely ‘vertical’ in teaching and structure, being founded mostly on what is often called perennial philosophy. This philosophy acertains that the material world is the shadow of a higher reality, that spirituality and religion (re)establish the link between the human soul and this higher and ultimate reality, and that the Ultimate Reality, whatever name it is given, is the Absolute (principle/space) from which all existence originates and to which all will return.

Copernicus cosmic view with sun in the center

Even the post-60ies, or ‘modern’ spirituality – after freeing itself from ego- and intrinsically ethnocentric views, from materialism and scientific reductionism – is still enthralled by the perennial philosophy and happily believes itself to aspire to, be informed or blessed by, and basically move around a singular Transcendent Sun common to all faiths, creeds, mysticisms and spiritual paths and practices.

This spirituality seems to resonate with the situation in astronomy when we believed that our sun was the center of the universe.
We have had to learn, though, that obviously this universe does not have a center at all or, to put it differently and just as true, the universal center is everywhere. And yet, when it comes to our spirituality we are very reluctant to take serious what we have learnt from studying the heavens astronomically. We object to the image that there are numerous Transcendent Suns around which meaning, understanding, love, devotion and divine, true and valid mystic experience revolves. And even then, surrendering one’s defenses against this understanding, one still would love to salvage some of perennial philosophy’s tenets by believing these Suns to turn around a common Center. And indeed, it seems that some Suns do; for instance the Suns of most Christian, Islamic and Jewish faiths turn around the Monotheistic Galactic Center. Yet, other Suns do not turn that way, they participate in and form other constellations in different Galaxies of our local cluster.

The present day spiritual explorer, teacher and finder is having to face a huge challenge – to come to grips with the undeniable non-centeredness of the cosmos, the plurality of suns and galaxies, the undoing of all ‘cosmic justifications’ for vertical structure and certainties. This might be as scary for us as it wasn’t when it was possible anymore to reasonably doubt Kepler’s, Copernicus’ and Newton’s discoveries. The beautiful certainties of old are evaporating, and with it what gave purpose and meaning to life. All of a sudden we find ourselves in an endlessly open universe that doesn’t turn around us or around what we hold sacred anymore. The One Transcendent Sun setting and a multitude of Stars lighting up the mysterious darkness we now find ourselves in.

This is the challenge: seeing that there are no pre-given and objective constellations in the skies anywhere, and wholeheartedly facing and embracing this freedom; moving from a bi-directional, vertical understanding of the Highest and Lowest towards an omnidirectional, participatory, co-created, radically pluralistic reality.

It dawns on us, a cosmos with innumerable Suns around which a multitude of constellations of experience, understanding, faith and meaning are configured and brought forth, all participating in the dynamic matrix of the mystery we call reality

Formerly embedded in what I’ve been calling “vertical spirituality” it was a personal existential/spiritual crisis which made me realize what I’ve tried to sketch above. Since then I have come in touch with numerous people all over the world moving in this general direction. This in turn has convinced me that, indeed, what is emerging at this time and age is more than a personal revelation. It is an archetype emerging, the archetype of a pluralistic, polycentric, participatory spirituality which is surfacing in many ways, reckognized and not yet reckognized, and being explored with numerous methods which mostly are still very much experimental.
Now, after the the crisis has led me into these truly awesome and beautiful whereabouts, exploring the consequences of such a sea-change in understanding, living, feeling and teaching, I have started assembling material for a book that I hope to write – a portrait of the emerging archetype and how it translates into action, teaching and community all over the world.

Hopefully the book-project in due time will also become a web-plattform for people wishing to communicate what is emerging here, and finally an Academy that will provide an institution where teachers can learn, where students can connect, where all of us can study and learn from each other what richness this emergence offers to us and all of mankind.

At this moment I am seeking financial support of ca. 30.000 € for this project.

Thank you.

The myth of Cause and Effect – Or, is it really the slap that hurts?

Most of us think linear when it comes to what happens in life: “My cheek hurts, because someone slapped me”; “And now I am angry, because I did not deserve it.”

Scientists, at least the overwhelming majority, are certain that consciousness is caused by the grey matter residing in our head. So in this view having a revelation, for instance, is just a matter of some neurons firing and sending chemicals to other neurons – they even have a word for the discipline studying divine, mystical or other spiritual states of consciousness; neurotheology.

I have just read a scientific article which again states this theory in connection to free will – in this view the free will is an illusion as conscious states which lead to ‘free decisions’ are all caused by the brain. In this view “free will” cannot exist because everything is determined; in this case by firing neurons interchanging chemical substances as well. (Not once in all this scientific literature there is a deeper consideration of what most of us actually mean by free will, but I’ll let that go this time).

So cause (neuronal activity) –> effect (conscious state).

It cannot be denied, without uttering nonsense, that to actually be angry and feel this anger one needs adrenalin, for instance. As it is quite impossible to make love to your beloved without the appropriate hormones moving in your blood. So there certainly is a deep connection between our state of mind and our neuronal-chemical state. And whoever had a friend or acquaintance who suffered a brain-stroke will know the shock that comes when the person has a very different character from before or doesn’t even remember one’s name or face.

So we do think: cause (stroke) –> effect (change of character).

But if we do actually believe this I do not see how we can truly believe that our conscious states – let’s say a satori or divine vision – are actually what they themselves ‘say’ they are: revealing our true nature or the divinity of being, for instance. We cannot have it both ways. The scientists saying that consciousness is an epiphenomenon are then just more honest than the rest of us still wanting to believe in free will, angels, spirits etc., and/or a consciousness that is uncaused.

Surely this is not my view. The setting or finding of causes and effects happens in accord with a great myth, the myth of cause & effect. Even though the cause&effect-myth is really helpful and practical in many ways, especially when it comes to actions and their consequences or our technically advanced society (click ‘publish’ and this post appears on my blog, for instance). But what we usually do not see is that we create the story, we often divine the causes working backwards from the effect that we have differentiated from the whole situation/context.

What I do not like about this myth of cause & effect is that it fosters determinism – and in the case of the brain and consciousness a very impoverished story that robs its believers of a depth and richness another story might provide. So I’m reinterpreting the ‘facts of life’ that my culture is continually shoving onto me, reinterpreting the stale story of determinism.

In the case of brain and consciousness it seems to me that the states of consciousness and the physical states of the brain are synchronically coincident. Actually only in the materialistic myth it makes sense to say that brain and consciousness are separate phenomena and one is caused by the other. Everything is unfolding in concert, it is ‘resounding’ with everything else. The kinds of differentiations that we have used so far fosters the kind of culture we have in this day and age: an ecological, economic and political disaster-prone time. When we look with the eyes of the deterministic myth at the mystery called reality, for instance, trees are ‘things’ and not living beings with – yes! – a consciousness.

So beings move in concert – sometimes cacaphonically, sometimes polyphonically and sometimes symphonically, to differentiate a few of the many ways of relating between entities, beings and the whole. And when one looks in the cause&effect-way one takes a slice out of this resounding story to, maybe, know what to do. But looking at it as if the kosmos (signifying ‘harmonious whole’) were a concert one rather asks, how to be, how to sound right now.

In the cause & effect world there are laws. In the world of kosmic concert there are repeating melodies, rhythms and rhymes… which is why I’ve come to prefer that myth over the deterministic one.

The Self is an Archetype

The archetype of the self is the ‘product’ of an evolutionary development – we do not have a self, it has us once in a while 🙂 …
By archetype I mean a kind of constellation that psyche and cosmos have in common; they express themselves both in what we call reality and what we call our psyche – but more than that archetypes develop in this relatedness and at the same time (in)form it.

Around 7000 years ago (an estimate that I cannot explain right now) the archetype of the self appeared for the first time; it differentiated itself out of the archetype of the clan – the birth of individuality, the individual that could stand up to the gods… maybe this archetype is the one the ancient Greeks called Prometheus.

It appears to me as if presently a ‘new’ archetype is coming into being; it seems that what I call “between-us” and “we-consciousness” is very much part of this new constellation in cosmos & psyche… I really don’t know, but at times it is very clear to me.
Self-realisation would be the historic and personal prerequisite for this new archetype to appear on the evolutionary stage we’re on.
In self-realisation the song of praise of body, mind and spirit as one is sounded, and a true identity is forming when the personalities (inner child, controller, seeker and also the wise one etc.) are ready to become part of the choir; yes, once in a while the can sing a solo, but only once in a while and always as part of the choir as a whole. Individuation then would be the ’rounding’ of the archetype of the self in our psyche which expresses itself also in all kinds of synchronicities as all archetypes are inside and outside…

Archetypes last – they are not to be separated or isolated from existence and being (like disincarnated souls), and they are deathless yet evolving. As in our individuation or self-realisation the archetypes of, for instance, the ‘puer’ (what we call ‘inner child’ nowadays), the controller (in astrology that might be Saturn) and so on surrender to and become part of the rounded self – they don’t dissolve or ‘die’ –  so in due time this archetype will become an organ of the now burgeoning archetype that I call “Between-Us”.