Ecstasy at the Gates of Ecological Hell

CHINA ENVIRONMENT POLLUTION RECYCLINGEvery evening, when time for reflection and contemplation comes, desperation sets in. And it’s getting worse every day, ever since I’m in the loop of ecology and world change activists’ free-style mail groups. I think it started for real after reading some of the posts on “preparing for civilization’s collapse” – that friend Dave Pollard links to at times. – Anyway, I’m desperate, getting more desperate by the day.

So here they are, all my world change friends. Brilliant, active, moved by concern for planet, society, living creatures in suffering everywhere – some of them singing their final farewell songs as they go extinct. We all know this, anybody that can afford to stay connected through media – which is everybody that is creating her/his part of the challenge we face… We all know in our marrow, and it’s saddening our soul in its depths, we’re on a path of death and destruction. We’re well on our way to oblivion, and to waste go all the wonderful flowers of civilization everywhere on this planet. We all know this song, and many of us care – more and more people feeling concerned, and some act, and some cry, and some prepare for civilization’s collapse.

I’m in the loop, as I said, I’m getting around 10 emails per day that diagnose the disaster and offer ways to deal with it; some are bleak, others urgent calls, again others more positive. But all of us could read all day and all night about this and never come to the end of the sounds of alarm and requiems of loss and a few signals of hope. We could work all day and all of the night and never even come close to answering the tiniest fractions of the calls…

CHINA-ENVIRONMENT-POLLUTION-TRANSPORT-AUTOThere are a thousand great plans that promise to help. There are a million fantastic, creative voices. Leaders, activists, spiritual and post-metaphysical women and men all over the planet. We’re all shouting and pointing in a thousand different directions. “Let’s go!” we say, “We need to be on our way! It’s urgent.” And we’re right, aren’t we?! So, “Let’s unite!” — And hundreds of banners are raised in the field and shouts go out to “Rally here! Unite! We’re in this together!”
But what is this?
Authentic chaos has broken loose, and all the well meaning attempts to take the lead only create more confusion and chaos.

I know, I need to face this – too long have I avoided seeing the obvious. Too long have I thought that if we would all just use this tool or that, align ourselves along these lines or those, all would be well. And now I see, even though we do – we do our very, very best – it’s still authentic chaos, confusion and running around, getting more desperate all the time. Despair constricts my throat. Tears well up. There’s nothing I can do anymore. There’s nothing you can do. There’s nothing, really we can do at all to end this descent into a chaotic hell, where everybody really does their best and nothing gets done…

paul_damato_03And I see – we’re being broken. Those of us, allowing ourselves to see this – we break, and mourn… in our heart a requiem wells up for all our individual possibilities, our creativity, our brilliance, what each and everyone of us could think of and do. I accept.

This is what always happens when the second phase ends and the third phase unfolds in a process I know so very well – it has several names, depending whom you ask, but in the fifth phase of it “collective consciousness” is born, the circle-being, the “critter in the middle”.

And now I’m filled with elation, all of a sudden I’m in ecstasy: All our individual plotting and planning must run its course until it comes to an end, our own brilliance and knowing what’s best – even if we’re absolutely sure it is so. Everything we can think of and do as separate individuals must be shown and experienced to be insufficient to the challenge, and then from our collective unconsciousness it can emerge, collective consciousness!

And I’m elated today as I was ecstatic last night: It all falls into place, our ecological and social crisis, the impossibility to get the willing on one page or even in one book, our evolution as a species… It’s clear what some of us need to do to help us all transform to the next phase of human life and civilization on Earth.

___________

The process I allude to could be called “awakening in collective consciousness”. It has played an important role in my development from being a traditional (be it non-conventional) guru or ‘spiritual teacher’. I’ve written about it some years ago when I experimented with it to arrive at “authentic community“. Then and there, when we had passed through the fourth phase somebody put it very succinctly, “It appears as if we are one body with many heads and arms and legs.” Collective consciousness had taken us in. Not swallowed us but rather everyone of us had become a living, vibrant member of something tangible that embraced and transcended us – something experienced by everyone in the room.

From what I’ve learnt since it is unmistakable when it’s there – when you’re still asking yourself, “Is this it?” you can be sure it’s not. You do not need any special training to discern it, it’s “in your face”, and you sense, feel and know it immediately, no matter what you believe, how much meditation or philosophy you’ve done or haven’t done – and it doesn’t matter if you’re spiritual inclined or not, either.
You might think about it differently, you might draw different conclusions from experiencing and being embedded in this collective awareness, but the very ‘fact’ of it is as unmistakable as waking up in the morning and knowing that you are…

Collective-Consciousness-Sadness-GaiaAs many others I’m convinced that we’re going through a momentous evolutionary period and the ecological hell we’re collectively creating on this planet is that face of reality that has become impossible to ignore. Yet a deeper aspect of reality seems to be that in and through humanity an evolution towards collective consciousness is possible. There are many good reasons to think so, here I only want to mention the evolutionary pressure the ecological predicament exposes us to.

Our planet’s ecology is an amazingly complex affair and it involves many strands of influences that dynamically interact. Not only the web of life is extremely complex, also the web of human politics is so, and if we take some other webs interacting with this, the very idea that any number of brilliant individuals might rise to the challenge is hilarious. The web of life is out of control, and our human influence is pushing it towards an ecological hell. And again, there is no way to get that under control. But, and here is my personal hope after last night’s elation, evolution is already formulating an answer – self-organizing some of us into testing grounds for the emergence of a collective intelligence, which might be complex enough to rise to the challenge we face.

I’ll end this post with indicating what I’ve learnt in the Circles I facilitated. The process that clearly is conducive to the emergence of collective consciousness can be shown to have seven phases:

  1. Recognition that the “old ways” don’t work
    In the first phase people are usually kind and polite to each other. This phase comes to an end once it is generally understood that artificial kindness and civilized responses don’t work, and that a deeper authenticity is a minimum requirement on the way forward.
  2. Chaos
    People authentically struggle to come to good results; discerning & acknowledging what is “really going on”, trying to work things out. Alliances are wrought, leaders work with persuasion, ‘acting as if’ counterfeit ‘collective awareness’ is tried and fails, everything in the book and more is used to try to mend, fix or heal the situation. Yet, collective consciousness is not achieved. This phase usually lasts longest of all phases but is finally overcome as more and more people give up trying to realize it their way or by following others and confess their failure in getting ‘things under control’ or ‘making collective consciousness’ happen.
  3. Mourning, brokenness
    In this phase a sense of utter failure often appears; we can’t do anything to make it happen. Sometimes people cry. Often people move back to the second phase trying to mend and heal the ones who accept their brokenness and inability to ‘do it’. A sense of gloom can become quite strong. Yet, when enough people are letting go of their ideas, interpretations, theories, opinions of what needs to happen and allow themselves to be with “I don’t know”, with their helplessness, the next phase gels.
  4. Silence, turning point
    Slowly the mourning over failure, the feeling of defeat is replaced with a sense of peace, the peace that comes with accepting ‘things as they are’. As more and more people start to listen to simply being together in peace, to this ‘silent center’ we all share… something emerges that after a while is clearly perceived, sensed, felt, known by everybody as it gets deeper and stronger. And then it is utterly and unmistakingly clear…
  5. Collective Consciousness is discovered
    Elation even ecstasy is felt, “We are one body and mind with many heads.” A sense of celebration pervades the room. We finally know what it is! Conversations are of an amazing deep and authentic kindness, everything that formerly was a matter of morals or learnt behavior becomes fluid and natural.
  6. Living Field Zone – What do WE want?
    If the collective has enough time and space to go on beyond the celebration of our embodied consciousness and unity it can look into its collective desire and what WE want. Very complex matters are seen as beautiful challenges and people very easily find their role and resources to act upon the collective desire.
  7. Realization
    In this phase the immediate sense of collective consciousness moves to the background as what one has decided to engage in as member of that collective moves to the foreground.

These link to what I’ve written about the general topic of the Living Field, Community and Collective Consciousness – I would hope that you would put your links around this topic in your comments. Thank you.

Self-Empowered Spirituality

(This is the non illustrated version; after I get proper permission, I will have some beautiful pictures alongside this blog)
I have been writing about what I consider true 21st Century Spirituality before (on my zaadz blog), about Open Source Spirituality (here & on zaadz), and now I’ve had the opportunity to test some of the principles in the first free seminar I facilitated in over a year (I did work with managers etc.; but that was all a set agenda – this was not).
Looking back to the times when I was still a guru, more or less, there is a remarkable difference in how I felt during this seminar; there was none of the very subtle tension, the subtle power-game that was always there in the back-ground for me in the past. (Just to be clear: I perceive that subtle tension in retrospect – if you would have asked me then, I would have most probably denied its existence.)
Let me explain: When you are guiding people towards a higher spiritual realization on a vertical ladder of ascent to a spiritual ‘highest goal’ you must be both, at least one step further than they are (so as to also provide for the ‘transmission’ of the energy from a higher altitude), and you need to have ways and means at your disposal to help them move upwards. This is possibly one factor for that subtle tension.
Another one is that, when there are other men present, there is a basic masculine principle at work – you have to ‘prove your status’. Since the spiritual leader, guru, master, or whatever you want to call him, is also the alpha-male, and this also always translates as status, it is subtly (and sometimes not so subtly) under attack. Hence, tension.
The spiritual path understood, as it almost always is, as a path of acention (Wilber, Cohen, others love to talk about altitude; a higher/lower hierarchy where higher is regarded as ‘more enlightened’) you quite naturally needs leaders, gurus, masters, ‘spiritual teachers’. If you are called to play that role, as I felt I was for some 6-7 years, then quite naturally you always stretch to the ceiling, do your very, very best to stay within the higher reaches of your realization all the times (at least when you’re not in the realm of sahaj samadhi, spontaneously going on, which nobody is as I know from being personally with some ‘enlightened teachers’ in their private life beyond the need to ‘perform their role/service’).
People who have been following this blog know that I quit my ‘spiritual career’ a year or two ago, and have – to my own satisfaction at least – deconstructed the myth of the spiritual authority significantly, and I’ve also shown the patriarchal, authoritarian, gender-biased and abuse-prone tendencies in what I call ‘vertical spirituality’. So I won’t go into that here now. I just mention it to explain why I – in retrospect – know that I was under tension before, and now I’m not. The whole drama of that type of spirituality seems to have dropped off from me, and I’m very happy that I took that long a break from conducting or facilitating free and open-2-all seminars.
Since some of the participants in this seminar used to participate in my seminars in former time, in the beginning of this one I firmly deconstructed my leader’s role and our tendency to look for expertise and leadership in areas which belong to our heart of hearts, our innermost being. And as that was well taken, the beauty and joy of mutual empowerment and support, the mutual apprenticeship that flowered where incomparable and a source of a ‘group love-affair’ without the collusion that very easily crops up under such circumstance.
Creating Dynamic Presencing constellations, doing a constellation (Hellinger style) on helplessness, anger and sadness, and using all kinds of other methods to both, look at issues that challenge us, and freely explore the deeper spiritual and mystical dimensions – the seminar revolved around self-empowerment, finding and expressing what we really and truly want, and gaining trust in our indwelling authority on all things that concern our deeper life and higher meaning.
Being truly and effortlessly at peace with myself as a malleable, fallible, imperfect human crossroad of being and becoming; championing mutual empowerment and mutual apprenticeship; understanding that it is a most joyful activity to be true to myself and others; doing and not-doing what I truly want and thus being an encouragement to others to do likewise, it has become visible, clear and obvious (in a real-time situation, in the experiment of this 5 day seminar) that the vertical energies and powers (the light that streams down on us from ‘on high’; the angelic forces that can ‘overshadow’ people; the healing that emerges from deep sources of being; etc.) are truly natural to us and therefor naturally unfold in a field of people that move to a more authentic space, that are courageously being whoever they find themselves to be, in a field without a leader claiming or (subtly) expressing higher authority, revelation or enlightenment in word or behavior…
I’m well aware of the ambivalence and paradoxical nature of an endeavor where I was clearly facilitating the process and leading in some manner, yet, as a servant of people re-claiming their own spiritual authority and power. And when someone said, “What you have been expressing these days – I already knew it inside of me; maybe it wasn’t as clear, but it was there…” I was very, very happy.
So what have I learnt?

  • Dynamic Presencing works just as wonderful when I hardly ‘do’ anything; it is self-generating significant experiences for its participants which shows as:
    – streams of light pouring down from ‘on high’
    – waves of spiritual & also simple joy
    – feeling to be one with all creation
    – feeling human closeness / intimacy
    – liberation of ancient sadness
    – being “overshadowed by” and eventually becoming an angel
    – seeing the factuality of the beauty of all things
    – participating in divine ecstasy
    – seeing deep into the soul of an other
  • I’m relaxed utterly, being whatever it is I am; feeling whatever I feel
  • I don’t have to do anything
  • Not having a spiritual goal in mind I freely surf the waves as they appear on the shore of my awareness
  • Deconstructing external authority, and reconstructing one’s inner guidedness relaxes everyone
  • It’s very, very easy to truly listen; not as a method to get anywhere but as a� natural happening
  • Affirming my fallibility and imperfection is joyous and relaxing
  • I have a new gusto for spiritual experiment and research.

So I’m happy to embark on the path of doing more of these seminars – and the organizer of this one already booked me for next year (to do a whole series; among others a training in “Dynamic Presencing Constellations”). And I feel I’ve reached a milestone on my mission to:

Co-create a society and culture that supports and empowers individuals and groups to live according to their innermost values and insights, and that can make their living with what they really, really want to do.

Right Brain Enlightenment

Neuroanatomist Jill Bolte Taylor had an opportunity few brain scientists would wish for: One morning, she realized she was having a massive stroke. As it happened — as she felt her brain functions slip away one by one, speech, movement, understanding — she studied and remembered every moment. This is a powerful story about how our brains define us and connect us to the world and to one another.

On being Audacious

Originally posted by White Rhino this is an inspiring story by Joe Laur from SoL, the Society for Organizational Learning, friend and systems thinker was recently at 7th Generation with the SoL Sustainability Consortium. SoL’s soul purpose is to build the capacity in organizations and society to achieve economic, ecological and social sustainability so that all life can thrive for all time. In the 2-day session the group of SoL companies discussed Climate Change and what companies need to do to make a difference. Here is one of Joe’s many stories. This one is about how to think about being as big as the challenge…

httpv://www.youtube.com/watch?v=JPhw4IttnNU

We are the next Buddha

Helen wrote in her blog “Why the next Buddha will be a collective.” I hope to show with this article where I am coming from in this regard so that in the time to come we can have beautiful dialogues, trialogues or any other -logues to help this meme propagate.

I guess, for me it all started in earnest when in the summer of 2005 one of my trainees asked, “What about we?” I guess, he asked that because I was using my own path and experience as a template for the spiritual journey, as most spiritual teachers do. Because that’s what I felt myself to be at that time, a spiritual teacher. And, being steeped in a guru culture, my role was centered around having a ‘working relationship’ with the divine, by whatever name you want to call it, and my teaching and methods were congruent with that. (I won’t go into the aspect of the “teaching beyond words and scripture” that also is very much a part of this; some of how I looked at these matters you find here.)
The question really struck me, and so I started to read a lot of Martin Buber, and what he had to say about the possible quality of true relationship moved me deeply.

Wer in der Beziehung steht, nimmt an einer Wirklichkeit teil, das heißt: an einem Sein, das nicht bloß an ihm und nicht bloß außer ihm ist. Alle Wirklichkeit ist ein Wirken, an dem ich teilnehme, ohne es mir eignen zu können. Wo keine Teilnahme ist, ist keine Wirklichkeit. Wo Selbstzueignung ist, ist keine Wirklichkeit. Die Teilnahme ist umso vollkommener, je unmittelbarer die Berührung des Du ist.
Das Ich ist wirklich durch seine Teilnahme an der Wirklichkeit. Es wird umso wirklicher, je vollkommener die Teilnahme ist.

Being in relationship one participates in reality, that means, one participates in a being that is not only one’s inner being nor is it the being outside of one. All reality is a becoming-real in which I participate without my being able to take possession of it. Without participation there is no reality. Where there is a taking into possession to oneself there is no reality. The more perfect the participation the more immediate is the touching of the thou.

The I is real through its participation with and in reality. And it becomes more real the more perfect the participation is.

(My translation of Martin Buber: Das Dialogische Prinzip – Ich und Du – Seite 65-66)

Over time starting to understand what Martin Buber is indicating I left behind my formal conviction that was very much founded on experiences interpreted through Eastern philosophy and spirituality. “Thou art That” (Vedanta)… “I and the world are one” (Upanishads)… “I am is all there is” (Advaita). And I was moved to explore in all manners possible to me, what is between us.

During the winter seminar of the same year I went for a walk in a wooded valley nearby. The afternoon sun was coloring the snow golden white, the gurgling streamlet hid underneath a thin layer of ice and a deep blue sky spanned over the wonderful silence, when all of a sudden I saw a flock of finches, sparrows, stock doves and a rusty brown bird with a many-colored tail that is very common here. Different birds in one flock settling in a couple of trees and starting a game, it seemed, flying from branch to branch and tree to tree: a fink jumped-flew onto a branch on which a dove was sitting who then flew to a branch on which one of the brown birds was sitting and so on. And it seemed to have a rhythm: the birds in a game I used to play as a child called “Bäumchen wechsle dich” – a delightful jumping and a flying all over.
I had never seen anything like it or heard of it before, yet this experience befitted my development of the period very well. It isn’t important what species of bird I am with – what matters is engaging with what is between us, “Can we find a common game?” I wrote in my diary. Because then we can play with all species of birds in the trees of life. You show yourself as the sparrow or the dove you are, as the crane or the eagle or any other bird you find yourself to be, and you are taking the other birds just the way they are… and then something new, unknown, a never before seen or experienced game begins. Whatever song you sing let’s hear it, and listen to our melody, because without both the game, our joyous, delightful, mutual game cannot happen.

That spring and summer I was in trouble because I started to see that I couldn’t go on with my old way of teaching in which I was the one that “has it”, and the people coming to me didn’t – or where not conscious of it. Not, that I didn’t feel connected anymore to the deep sources of life and being, not that there were no more Satori’s or deep mystical states – quite the contrary many of my days were spent in a very juicy sense of lightness, as if bubbles of champagne were coursing through my veins. But it was what I and others made out of this that was the trouble. It was the ‘vertical spirituality’ in the patriarchal mode that I became wary of. It reminded me very much of feudalism, a social structure that I didn’t want to be part of anymore.
And as my opposition was growing (the article linked above was written in that period; you can see how very critical it is) so was my insight into what I came to call the emerging archetype of the “between us”. There is the huge P2P movement, Wikipedia, open source programming, sharing economy, distributed research, Web 2.0 & 3.0, etc.; the Internet has opened a huge gate towards the culture of collaboration in the production of knowledge and understanding but also of products and services.
I also came in touch with spiritual teachings and philosophies that are deep and and encompassing, thorough and practical and sophisticated as well, which apparently are not in need of the ‘vertical stance’ (John Heron‘s participatory spirituality, Jorge Ferrer‘s revisioning of transpersonal psychology, Alan Rayner’s inclusionality, Samuel Bonder‘s wakening down in mutuality… to name but a few).

I also saw that many of the methods I was using already for quite some time – dynamic presencing for instance – could be regarded very much as an expression of the spirit between us, the “We” (whenever I am alluding to the emerging archetype of the “between us”, which is also “the spirit between us” I will from now on be using We with capital W). And as I realized this the methods changed to incorporate this understanding. I started to realize that my real art is creating an atmosphere and situations in which the We can appear and start to move and even incorporate each and every one of us. The beauty of course is that this understanding meshes with another insight that came out of facilitating “Enlightenement guaranteed ;-)” events, a method that has become famous through Genpo Roshi who calls it “Big Mind”. Suffice it to say here that this method uses voices or sub-personalities as the main gate to understand how the human mind works. So there is not only the We between the many persons outside of us but inside of us as well. These ideas evolved into an understanding that I will sketch in more detail below.

Then in autumn and winter 2006 I went through a deep existential crisis which touched all aspects of my life, heart and mind – to put it in the metaphor I met the senex, Saturn, and it took quite some time before I could discover the We and allow it to unfold between us. But as spring dawned and with it my old friend Jupiter it was as if I started to hear a symphony – many different melodies coming together. And if I put it in language, this is how it sounds…
At this moment of our history we are on a critical path starting to leave an old view behind. If I am to sketch the perspectives of this view in a few broad strokes I would say it is basically one of centralism. It reminds me of what I think went on at the time when Kepler revolutionized the astronomical place of earth and sun. Before him most people, even the most intelligent ones, believed the earth was the center of the cosmos. But now he showed that the sun was at the center. It took a few hundred years for us then to realize that this is really not so, this cosmos does not have a center (more about this metaphor it in this article). So instead of our sun being at center we are now faced with innumerable stars and their relationships – constellations and configurations. So as beautiful as the sun might be around which I turn, and as enlightening the sun might be around which you turn, we are discovering that if we do not find the We (the movement and nourishment in our relationships and what happens or doesn’t happen in it) between us this universe starts falling apart into discrete stars and galaxies which are separated by huge stretches of empty space.

So it is very beautiful and makes deep sense that obviously this space is not empty at all; it is flowing over with the We that embraces all. And as I said, the We is making itself felt, understood, intuited all over this globe and is manifesting in many different ways – as people wanting to cooperate, to collaborate, to be in community and communion, seeing that the time of heroes (central suns) is definitely over, the time for the saviors and lone leaders that could set things right again. The world and its problems have become so complex that we can only hope to find adequate answers in “circles”of very different people where we can meet eye to eye and heart to heart – in a sort of collective leadership maybe. And this is underfoot already on a worldwide scale. The place here would not suffice to mention all the initiatives that are going on all over the world. Yet, this is one aspect of We manifesting.

Another aspect is the sense of spiritual or soul families or clans finding each other again across countries and continents. It is as if we have chosen ages ago to come together in this critical time on the planet to be midwives to what is wanting to emerge. What ever may be the case we do recognize each other and there is an immediate connection beyond words, even beyond understanding; all we do is accept it.

A third aspect manifests through what has been called the Circle Being, manifesting as a higher order of being together with an incredible coherence that draws in the individuals participating. This certainly is We, being highly coherent. (Helen has written about it here, and I have also reported a very strong experience here). The “between us” can also come into being in what has been called “a silver moment” or in German Sternstunde, “stellar hour”. In the Bible it has been alluded to – and much misinterpreted as only applying to the divine person of Jesus – as, “Where two or three are gathered in My Name there am I am in their midst.” (Matth. 18:20)

A fourth aspect is the insight that our very consciousness itself can best be regarded as plural and not singular as a traditional mysticism has it. In the individual this shows itself as sub-personalities or the many voices that speak in us – for instance the ego, the inner child, the judge, the saboteur, the seeker, the achiever, the non-seeking mind, the inner master, the higher self etc.. So looking at our individual consciousness or psyche as a “we” rather than as an “I” would pave the way for a “circle being” to manifest inside the mind of the individual. This to me at this moment is one of the most interesting aspect of the emerging archetype.
It seems obvious that the “inner We” does not dissolve individuality, I or ego; it rather enhances its possibilities and functionality, because as the so far dominant ego realizes its embeddedness it can let go much easier of its compulsory need to control, and become part of the conductorless orchestra of the “inner We” tuning in to the “larger We” dawning on all of mankind and even, so I think, all beings and what we now still call derogatively ‘dead matter’.

This allows us to regard the emerging We as a scalable, fractal phenomenon on many and maybe even all levels. Contemplating all of this I come to the understanding that I am called – as are many others – to support and nourish these dynamic constellations of individuals and voices to configure themselves so that the transformation that is necessary for the health of the planet and its inhabitants is facilitated optimally.

Towards an Integral & Pluralistic Spirituality

deepest pic of the universeAn archetype is emerging – the archetype of a participatory, integral and pluralistic spiritual culture.

People all over the world — caring about the life on and of this planet, and experiencing themselves as embedded in continually expanding networks and environments — are seeking genuine, open and constructive dialogue and mutual support in their work towards a better world and spiritual wholeness: one planet on which all beings are at home.

Until very recently in our history values and practices have been mostly generated in vertical structures, and this is especially true regarding life-guiding or value-generating structures of learning, practice and daily life, the structures of spirituality and religion. Whereas in many ways the Internet has provided ways and means to transcend and surmount verticality and promotes a co-creative, participatory and pluralistic approach to all kinds of matters and processes (P2P, Wikipedia, open source programming, sharing economy, conscious capitalism, distributed research, Web 2.0 & 3.0 etc.) this approach seems to be missing very much in spirituality and religion.

Also the spirituality that is now on the increase in business, psychology, politics, and numerous other fields of human endeavor is almost entirely ‘vertical’ in teaching and structure, being founded mostly on what is often called perennial philosophy. This philosophy acertains that the material world is the shadow of a higher reality, that spirituality and religion (re)establish the link between the human soul and this higher and ultimate reality, and that the Ultimate Reality, whatever name it is given, is the Absolute (principle/space) from which all existence originates and to which all will return.

Copernicus cosmic view with sun in the center

Even the post-60ies, or modern spirituality – after freeing itself from ego- and intrinsically ethnocentric views, from materialism and scientific reductionism – is still enthralled by the perennial philosophy and happily believes itself to aspire to, be informed or blessed by, and basically move around a singular Transcendent Sun common to all faiths, creeds, mysticisms and spiritual paths and practices.

This spirituality seems to resonate with the situation in astronomy when we believed that our sun was the center of the universe.
We have had to learn, though, that obviously this universe does not have a center at all or, to put it differently and just as true, the universal center is everywhere. And yet, when it comes to our spirituality we are very reluctant to take serious what we have learnt from studying the heavens astronomically. We object to the image that there are numerous Transcendent Suns around which meaning, understanding, love, devotion and divine, true and valid mystic experience revolves. And even then, surrendering one’s defenses against this understanding, one still would love to salvage some of perennial philosophy’s tenets by believing these Suns to turn around a common Center. And indeed, it seems that some Suns do; for instance the Suns of most Christian, Islamic and Jewish faiths turn around the Monotheistic Galactic Center. Yet, other Suns do not turn that way, they participate in and form other constellations in different Galaxies of our local cluster.

The present day spiritual explorer, teacher and finder is having to face a huge challenge – to come to grips with the undeniable non-centeredness of the cosmos, the plurality of suns and galaxies, the undoing of all ‘cosmic justifications’ for vertical structure and certainties. This might be as scary for us as it wasn’t when it was possible anymore to reasonably doubt Kepler’s, Copernicus’ and Newton’s discoveries. The beautiful certainties of old are evaporating, and with it what gave purpose and meaning to life. All of a sudden we find ourselves in an endlessly open universe that doesn’t turn around us or around what we hold sacred anymore. The One Transcendent Sun setting and a multitude of Stars lighting up the mysterious darkness we now find ourselves in.

This is the challenge: seeing that there are no pre-given and objective constellations in the skies anywhere, and wholeheartedly facing and embracing this freedom; moving from a bi-directional, vertical understanding of the Highest and Lowest towards an omnidirectional, participatory, co-created, radically pluralistic reality.

It dawns on us, a cosmos with innumerable Suns around which a multitude of constellations of experience, understanding, faith and meaning are configured and brought forth, all participating in the dynamic matrix of the mystery we call reality

Formerly embedded in what I’ve been calling “vertical spirituality” it was a personal existential/spiritual crisis which made me realize what I’ve tried to sketch above. Since then I have come in touch with numerous people all over the world moving in this general direction. This in turn has convinced me that, indeed, what is emerging at this time and age is more than a personal revelation. It is an archetype emerging, the archetype of a pluralistic, polycentric, participatory spirituality which is surfacing in many ways, reckognized and not yet reckognized, and being explored with numerous methods which mostly are still very much experimental.
Now, after the the crisis has led me into these truly awesome and beautiful whereabouts, exploring the consequences of such a sea-change in understanding, living, feeling and teaching, I have started assembling material for a book that I hope to write – a portrait of the emerging archetype and how it translates into action, teaching and community all over the world.

Hopefully the book-project in due time will also become a web-plattform for people wishing to communicate what is emerging here, and finally an Academy that will provide an institution where teachers can learn, where students can connect, where all of us can study and learn from each other what richness this emergence offers to us and all of mankind.

At this moment I am seeking financial support of ca. 30.000 for this project.

Thank you.