Future Ecology

A fantastic video showing what we will have done for the environment (at least if you are a citizen of the US) in the the year 2055… and it worked. It really inspired me, and I hope it inspires you as well…

Climate: A Crisis Averted

Me to the Power of Us

A beautiful video illustration a visionary statement by Michel Bauwens which expresses most beautifully the Path I find myself to be on.

“Anyway, this is what the changes are about, augmenting the individual through relationality, with the object of creating common value collectively, through self-aggregation. The whole push of the p2p revolution is to create the infrastructure for this, designing for inclusion, and for convergence of the indiviual and collective interest, through value-conscious design.”
From Our new digital selves and their relational augmentation by Michel Bauwens

On being Audacious

Originally posted by White Rhino this is an inspiring story by Joe Laur from SoL, the Society for Organizational Learning, friend and systems thinker was recently at 7th Generation with the SoL Sustainability Consortium. SoL’s soul purpose is to build the capacity in organizations and society to achieve economic, ecological and social sustainability so that all life can thrive for all time. In the 2-day session the group of SoL companies discussed Climate Change and what companies need to do to make a difference. Here is one of Joe’s many stories. This one is about how to think about being as big as the challenge…

httpv://www.youtube.com/watch?v=JPhw4IttnNU

Evolution, technology & your assignment in life

I’m just reading Out of Control: The New Biology of Machines, Social Systems, and the Economic World by Kevin Kelly and found a video that indicates what he’s explaining in his book quite beautifully… so here it is:

httpv://www.youtube.com/watch?v=ap-ZC21bk18

Kevin Kelly traces the remarkable similarities between the evolution of biology and technology, ultimately declaring technology the “7th kingdom of life.” He poses an intriguing question: “What does technology want?” As we hurdle forward, evolving increasingly complex, biological and independent machines, how will it affect our humanity?

Did you know?

I think this viedo speak entirely for itself…

httpv://www.youtube.com/watch?v=xHWTLA8WecI

The Most Effective Way to Change the World

Wow… that’s really a headline, isn’t it?

And that is really what we’re going for here, isn’t it?

Well, one extremely effective way to not only change the world but your self as well is:
Changing the World one smile at a time.

If today we all make at least three strangers smile – maybe by a nice remark, maybe by smiling at them from our heart of hearts , maybe by offering them a helping hand – and commit ourselves to doing that every day… we will be spreading a lot of the “good stuff”.

Another way – and you can combine these methods – to effectively change yourself and the world is:
Doing what you want to do with all your heart.

What do you really want to do now? I ask myself this question in many situations…
Entering a restaurant I ask, “Were do I really feel like sitting?” and then I go there.
Talking with someone I take a moment asking myself, “What would I really like to talk about?” and then I do that or steer the conversation in that direction.
Standing in a grocery store I ask, “What would I really like to cook tonight?” and then I buy that. (Hey girls, you can do that with shoes too 🙂 )

You might say, “But often – in my work for instance – I have to do all kinds of things I don’t want to do.” Well, I’m not going to advise you to find the work you really want to do – you might not be ready to live this so radically, yet; we all go step by step, don’t we? So I’ll give you the advice I have been following for some time before I could muster the strength to actually live this way all day long; it come from Neil Young (I think):
If you can’t be with the one you love, love the one you’re with.

Simple, effective, and causing lasting changes in your body-mind and the environment around you. Bringing your heartfelt presence to this moment and giving yourself truly, madly, deeply to what your doing (or not-doing for the Taoists among us) will not only be a blessing and change you on the cellular, psychological and spiritual level it is also already reflecting the world we want to live in, doesn’t it?

And one last ‘thing’ you can do for yourself and with friends as well – I have been doing this with the participant of my recent 7 day seminar “The Art of Being Happy”.
Take time to reflect on what you are really good at (and allow yourself to consider everything you’re good at).

What would happen if you told your friends today, “I really love it how you can …” or, “I think you’re a real master of …” or some such thing?
What if once in a while you got a little circle together with the expressed purpose of telling each other what you are good at, and help each other see even more things that you’re good at? You might even want to tell us here in the comments…. 🙂

So… what is your Most Effective Way to Change the World & Yourself?

Organic Farming Can Feed the World

As Whole Foods CEO John Mackey seems to have had his share of seemingly not too integral business (we’re all infallible, remember?) This bit of news reached me, and I’m happy to report it back to you… just in case you get into one of these arguments that we need ‘chemical farming methods’ to feed the world…

Organic farming could feed the world

(Source)

A switch to organic farming would not reduce the world’s food supply and could also increase food security in developing countries, say the authors of a new study.

They claim their findings lay to rest the debate over whether organic farming could sustainably feed the world. Organic farming avoids or heavily restricts the use of synthetic pesticides and fertilisers, as well as livestock feed additives.

Numerous studies have compared the yields of organic and conventional methods for individual crops and animal products (see 20-year study backs organic farming).

Now, a team of researchers has compiled research from 293 different comparisons into a single study to assess the overall efficiency of the two agricultural systems.

Available materials

Ivette Perfecto of the University of Michigan in the US and her colleagues found that, in developed countries, organic systems on average produce 92% of the yield produced by conventional agriculture. In developing countries, however, organic systems produce 80% more than conventional farms.

Perfecto points out that the materials needed for organic farming are more accessible to farmers in poor countries.

Those poor farmers may buy the same seeds as conventional farms use in rich countries, but they cannot afford the fertilisers and pesticides needed for intensive agriculture. However, “organic fertiliser doesn’t cost much they can produce it on their own farms”, says Perfecto.

Using data from the UN Food and Agriculture Organization, the team then estimated what would happen if farms worldwide were to switch to organic methods today.

The world currently produces the equivalent of 2786 calories per person per day. The researchers found that under an organic-only regime, farms could produce between 2641 and 4381 calories per person per day.

Misplaced debate

Perfecto’s colleague Catherine Badgley says she believes the calculations they carried out to arrive at the upper number are more realistic. These took into account the higher yields that would be obtained in developing countries, and the details of which crops are grown where.

She points out that even the lower number is sufficient to feed the world. Nutritionists recommend that people consume between 2100 and 2500 calories a day.

The debate over whether the world can produce enough organic food is misplaced, argues Perfecto: “We are producing enough food it’s a question of distribution of that food.”

The researchers also found that small farms tend to produce more per hectare of land. “An increase in the number of small farms would enhance food production,” they say. They also note that although organic production tends to require more labour, this labour is often spread out more evenly over the growing season, making it easier to manage.

Precision farming

Carl Pray, at University of Rutgers, New Jersey, US, says there is good evidence that small-scale farming in developing countries is more efficient. This is probably because small farms put more effort in the precise management of small areas of land.

But, he says, “the likelihood of all farms reverting to ‘small farmerdom’ is a big question in an age in which labour is becoming more and more expensive. Take China and India, for instance: the demand for labour is such that people are continually being pulled out of the countryside”.

Perfecto, however, maintains that the idea that conventional farming is cheap is a fallacy. “That is not including the real costs. Once you incorporate the cost to the health of people, once you incorporate the environment cost then organic agriculture is a much superior system.”

Pesticides are associated with a number of diseases, including cancer a fact that was first brought to public attention in Rachel Carson’s book Silent Spring. Organic farming is thought to benefit biodiversity and the environment, as well as human health.

  • NewScientist.com news service
  • Catherine Brahic

Knowledge is…

… to man what pheromones are to ants, and the dance is to bees: it is a way to navigate in life to the greater good of all. Love, of course, also is a way to navigate, and so is ‘following your heart’, as is inquiring into the truth and beautification.

Take this quote:

Human consciousness is not located in the head, but is immanent in the living body and the interpersonal social world. Ones consciousness of oneself as an embodied individual embedded in the world emerges through empathic cognition of others. Consciousness is not some peculiar qualitative aspect of private mental states, nor a property of the brain inside the skull; it is a relational mode of being of the whole person embedded in the natural environment and the human social world. — Evan Thompson in “Human Consciousness – from Intersubjectivity to Interbeing”; A Proposal to the Fetzer Institute 1999

If, as I too tend to believe, consciousness is (most of all) immanent, the quest for transcending whatever moment or situation is basically pass 🙂

So we engage with each other, collaborate, work together and become each other’s apprentice. This way we’ll serve the healing of the planet best (I would say, understanding — which is my navigation-tool here now — that there are uncountable other ways as well).

Future Environment

A fantastic video showing what we will have done for the environment (at least if you are a citizen of the US) in the the year 2055… and it worked. It really inspired me, and I hope it inspires you as well…
httpv://myspacetv.com/index.cfm?fuseaction=vids.individual&videoid=3674296

Climate: A Crisis Averted

We are the next Buddha

Helen wrote in her blog “Why the next Buddha will be a collective.” I hope to show with this article where I am coming from in this regard so that in the time to come we can have beautiful dialogues, trialogues or any other -logues to help this meme propagate.

I guess, for me it all started in earnest when in the summer of 2005 one of my trainees asked, “What about we?” I guess, he asked that because I was using my own path and experience as a template for the spiritual journey, as most spiritual teachers do. Because that’s what I felt myself to be at that time, a spiritual teacher. And, being steeped in a guru culture, my role was centered around having a ‘working relationship’ with the divine, by whatever name you want to call it, and my teaching and methods were congruent with that. (I won’t go into the aspect of the “teaching beyond words and scripture” that also is very much a part of this; some of how I looked at these matters you find here.)
The question really struck me, and so I started to read a lot of Martin Buber, and what he had to say about the possible quality of true relationship moved me deeply.

Wer in der Beziehung steht, nimmt an einer Wirklichkeit teil, das heißt: an einem Sein, das nicht bloß an ihm und nicht bloß außer ihm ist. Alle Wirklichkeit ist ein Wirken, an dem ich teilnehme, ohne es mir eignen zu können. Wo keine Teilnahme ist, ist keine Wirklichkeit. Wo Selbstzueignung ist, ist keine Wirklichkeit. Die Teilnahme ist umso vollkommener, je unmittelbarer die Berührung des Du ist.
Das Ich ist wirklich durch seine Teilnahme an der Wirklichkeit. Es wird umso wirklicher, je vollkommener die Teilnahme ist.

Being in relationship one participates in reality, that means, one participates in a being that is not only one’s inner being nor is it the being outside of one. All reality is a becoming-real in which I participate without my being able to take possession of it. Without participation there is no reality. Where there is a taking into possession to oneself there is no reality. The more perfect the participation the more immediate is the touching of the thou.

The I is real through its participation with and in reality. And it becomes more real the more perfect the participation is.

(My translation of Martin Buber: Das Dialogische Prinzip – Ich und Du – Seite 65-66)

Over time starting to understand what Martin Buber is indicating I left behind my formal conviction that was very much founded on experiences interpreted through Eastern philosophy and spirituality. “Thou art That” (Vedanta)… “I and the world are one” (Upanishads)… “I am is all there is” (Advaita). And I was moved to explore in all manners possible to me, what is between us.

During the winter seminar of the same year I went for a walk in a wooded valley nearby. The afternoon sun was coloring the snow golden white, the gurgling streamlet hid underneath a thin layer of ice and a deep blue sky spanned over the wonderful silence, when all of a sudden I saw a flock of finches, sparrows, stock doves and a rusty brown bird with a many-colored tail that is very common here. Different birds in one flock settling in a couple of trees and starting a game, it seemed, flying from branch to branch and tree to tree: a fink jumped-flew onto a branch on which a dove was sitting who then flew to a branch on which one of the brown birds was sitting and so on. And it seemed to have a rhythm: the birds in a game I used to play as a child called “Bäumchen wechsle dich” – a delightful jumping and a flying all over.
I had never seen anything like it or heard of it before, yet this experience befitted my development of the period very well. It isn’t important what species of bird I am with – what matters is engaging with what is between us, “Can we find a common game?” I wrote in my diary. Because then we can play with all species of birds in the trees of life. You show yourself as the sparrow or the dove you are, as the crane or the eagle or any other bird you find yourself to be, and you are taking the other birds just the way they are… and then something new, unknown, a never before seen or experienced game begins. Whatever song you sing let’s hear it, and listen to our melody, because without both the game, our joyous, delightful, mutual game cannot happen.

That spring and summer I was in trouble because I started to see that I couldn’t go on with my old way of teaching in which I was the one that “has it”, and the people coming to me didn’t – or where not conscious of it. Not, that I didn’t feel connected anymore to the deep sources of life and being, not that there were no more Satori’s or deep mystical states – quite the contrary many of my days were spent in a very juicy sense of lightness, as if bubbles of champagne were coursing through my veins. But it was what I and others made out of this that was the trouble. It was the ‘vertical spirituality’ in the patriarchal mode that I became wary of. It reminded me very much of feudalism, a social structure that I didn’t want to be part of anymore.
And as my opposition was growing (the article linked above was written in that period; you can see how very critical it is) so was my insight into what I came to call the emerging archetype of the “between us”. There is the huge P2P movement, Wikipedia, open source programming, sharing economy, distributed research, Web 2.0 & 3.0, etc.; the Internet has opened a huge gate towards the culture of collaboration in the production of knowledge and understanding but also of products and services.
I also came in touch with spiritual teachings and philosophies that are deep and and encompassing, thorough and practical and sophisticated as well, which apparently are not in need of the ‘vertical stance’ (John Heron‘s participatory spirituality, Jorge Ferrer‘s revisioning of transpersonal psychology, Alan Rayner’s inclusionality, Samuel Bonder‘s wakening down in mutuality… to name but a few).

I also saw that many of the methods I was using already for quite some time – dynamic presencing for instance – could be regarded very much as an expression of the spirit between us, the “We” (whenever I am alluding to the emerging archetype of the “between us”, which is also “the spirit between us” I will from now on be using We with capital W). And as I realized this the methods changed to incorporate this understanding. I started to realize that my real art is creating an atmosphere and situations in which the We can appear and start to move and even incorporate each and every one of us. The beauty of course is that this understanding meshes with another insight that came out of facilitating “Enlightenement guaranteed ;-)” events, a method that has become famous through Genpo Roshi who calls it “Big Mind”. Suffice it to say here that this method uses voices or sub-personalities as the main gate to understand how the human mind works. So there is not only the We between the many persons outside of us but inside of us as well. These ideas evolved into an understanding that I will sketch in more detail below.

Then in autumn and winter 2006 I went through a deep existential crisis which touched all aspects of my life, heart and mind – to put it in the metaphor I met the senex, Saturn, and it took quite some time before I could discover the We and allow it to unfold between us. But as spring dawned and with it my old friend Jupiter it was as if I started to hear a symphony – many different melodies coming together. And if I put it in language, this is how it sounds…
At this moment of our history we are on a critical path starting to leave an old view behind. If I am to sketch the perspectives of this view in a few broad strokes I would say it is basically one of centralism. It reminds me of what I think went on at the time when Kepler revolutionized the astronomical place of earth and sun. Before him most people, even the most intelligent ones, believed the earth was the center of the cosmos. But now he showed that the sun was at the center. It took a few hundred years for us then to realize that this is really not so, this cosmos does not have a center (more about this metaphor it in this article). So instead of our sun being at center we are now faced with innumerable stars and their relationships – constellations and configurations. So as beautiful as the sun might be around which I turn, and as enlightening the sun might be around which you turn, we are discovering that if we do not find the We (the movement and nourishment in our relationships and what happens or doesn’t happen in it) between us this universe starts falling apart into discrete stars and galaxies which are separated by huge stretches of empty space.

So it is very beautiful and makes deep sense that obviously this space is not empty at all; it is flowing over with the We that embraces all. And as I said, the We is making itself felt, understood, intuited all over this globe and is manifesting in many different ways – as people wanting to cooperate, to collaborate, to be in community and communion, seeing that the time of heroes (central suns) is definitely over, the time for the saviors and lone leaders that could set things right again. The world and its problems have become so complex that we can only hope to find adequate answers in “circles”of very different people where we can meet eye to eye and heart to heart – in a sort of collective leadership maybe. And this is underfoot already on a worldwide scale. The place here would not suffice to mention all the initiatives that are going on all over the world. Yet, this is one aspect of We manifesting.

Another aspect is the sense of spiritual or soul families or clans finding each other again across countries and continents. It is as if we have chosen ages ago to come together in this critical time on the planet to be midwives to what is wanting to emerge. What ever may be the case we do recognize each other and there is an immediate connection beyond words, even beyond understanding; all we do is accept it.

A third aspect manifests through what has been called the Circle Being, manifesting as a higher order of being together with an incredible coherence that draws in the individuals participating. This certainly is We, being highly coherent. (Helen has written about it here, and I have also reported a very strong experience here). The “between us” can also come into being in what has been called “a silver moment” or in German Sternstunde, “stellar hour”. In the Bible it has been alluded to – and much misinterpreted as only applying to the divine person of Jesus – as, “Where two or three are gathered in My Name there am I am in their midst.” (Matth. 18:20)

A fourth aspect is the insight that our very consciousness itself can best be regarded as plural and not singular as a traditional mysticism has it. In the individual this shows itself as sub-personalities or the many voices that speak in us – for instance the ego, the inner child, the judge, the saboteur, the seeker, the achiever, the non-seeking mind, the inner master, the higher self etc.. So looking at our individual consciousness or psyche as a “we” rather than as an “I” would pave the way for a “circle being” to manifest inside the mind of the individual. This to me at this moment is one of the most interesting aspect of the emerging archetype.
It seems obvious that the “inner We” does not dissolve individuality, I or ego; it rather enhances its possibilities and functionality, because as the so far dominant ego realizes its embeddedness it can let go much easier of its compulsory need to control, and become part of the conductorless orchestra of the “inner We” tuning in to the “larger We” dawning on all of mankind and even, so I think, all beings and what we now still call derogatively ‘dead matter’.

This allows us to regard the emerging We as a scalable, fractal phenomenon on many and maybe even all levels. Contemplating all of this I come to the understanding that I am called – as are many others – to support and nourish these dynamic constellations of individuals and voices to configure themselves so that the transformation that is necessary for the health of the planet and its inhabitants is facilitated optimally.

Towards an Integral & Pluralistic Spirituality

deepest pic of the universeAn archetype is emerging – the archetype of a participatory, integral and pluralistic spiritual culture.

People all over the world — caring about the life on and of this planet, and experiencing themselves as embedded in continually expanding networks and environments — are seeking genuine, open and constructive dialogue and mutual support in their work towards a better world and spiritual wholeness: one planet on which all beings are at home.

Until very recently in our history values and practices have been mostly generated in vertical structures, and this is especially true regarding life-guiding or value-generating structures of learning, practice and daily life, the structures of spirituality and religion. Whereas in many ways the Internet has provided ways and means to transcend and surmount verticality and promotes a co-creative, participatory and pluralistic approach to all kinds of matters and processes (P2P, Wikipedia, open source programming, sharing economy, conscious capitalism, distributed research, Web 2.0 & 3.0 etc.) this approach seems to be missing very much in spirituality and religion.

Also the spirituality that is now on the increase in business, psychology, politics, and numerous other fields of human endeavor is almost entirely ‘vertical’ in teaching and structure, being founded mostly on what is often called perennial philosophy. This philosophy acertains that the material world is the shadow of a higher reality, that spirituality and religion (re)establish the link between the human soul and this higher and ultimate reality, and that the Ultimate Reality, whatever name it is given, is the Absolute (principle/space) from which all existence originates and to which all will return.

Copernicus cosmic view with sun in the center

Even the post-60ies, or modern spirituality – after freeing itself from ego- and intrinsically ethnocentric views, from materialism and scientific reductionism – is still enthralled by the perennial philosophy and happily believes itself to aspire to, be informed or blessed by, and basically move around a singular Transcendent Sun common to all faiths, creeds, mysticisms and spiritual paths and practices.

This spirituality seems to resonate with the situation in astronomy when we believed that our sun was the center of the universe.
We have had to learn, though, that obviously this universe does not have a center at all or, to put it differently and just as true, the universal center is everywhere. And yet, when it comes to our spirituality we are very reluctant to take serious what we have learnt from studying the heavens astronomically. We object to the image that there are numerous Transcendent Suns around which meaning, understanding, love, devotion and divine, true and valid mystic experience revolves. And even then, surrendering one’s defenses against this understanding, one still would love to salvage some of perennial philosophy’s tenets by believing these Suns to turn around a common Center. And indeed, it seems that some Suns do; for instance the Suns of most Christian, Islamic and Jewish faiths turn around the Monotheistic Galactic Center. Yet, other Suns do not turn that way, they participate in and form other constellations in different Galaxies of our local cluster.

The present day spiritual explorer, teacher and finder is having to face a huge challenge – to come to grips with the undeniable non-centeredness of the cosmos, the plurality of suns and galaxies, the undoing of all ‘cosmic justifications’ for vertical structure and certainties. This might be as scary for us as it wasn’t when it was possible anymore to reasonably doubt Kepler’s, Copernicus’ and Newton’s discoveries. The beautiful certainties of old are evaporating, and with it what gave purpose and meaning to life. All of a sudden we find ourselves in an endlessly open universe that doesn’t turn around us or around what we hold sacred anymore. The One Transcendent Sun setting and a multitude of Stars lighting up the mysterious darkness we now find ourselves in.

This is the challenge: seeing that there are no pre-given and objective constellations in the skies anywhere, and wholeheartedly facing and embracing this freedom; moving from a bi-directional, vertical understanding of the Highest and Lowest towards an omnidirectional, participatory, co-created, radically pluralistic reality.

It dawns on us, a cosmos with innumerable Suns around which a multitude of constellations of experience, understanding, faith and meaning are configured and brought forth, all participating in the dynamic matrix of the mystery we call reality

Formerly embedded in what I’ve been calling “vertical spirituality” it was a personal existential/spiritual crisis which made me realize what I’ve tried to sketch above. Since then I have come in touch with numerous people all over the world moving in this general direction. This in turn has convinced me that, indeed, what is emerging at this time and age is more than a personal revelation. It is an archetype emerging, the archetype of a pluralistic, polycentric, participatory spirituality which is surfacing in many ways, reckognized and not yet reckognized, and being explored with numerous methods which mostly are still very much experimental.
Now, after the the crisis has led me into these truly awesome and beautiful whereabouts, exploring the consequences of such a sea-change in understanding, living, feeling and teaching, I have started assembling material for a book that I hope to write – a portrait of the emerging archetype and how it translates into action, teaching and community all over the world.

Hopefully the book-project in due time will also become a web-plattform for people wishing to communicate what is emerging here, and finally an Academy that will provide an institution where teachers can learn, where students can connect, where all of us can study and learn from each other what richness this emergence offers to us and all of mankind.

At this moment I am seeking financial support of ca. 30.000 for this project.

Thank you.