Revisioning Reality: The Soul of Body and Spirit

I’m starting to leave the idea of oneness behind in favor of a kind of pluralistic, polytheistic, polycentric inner/outer reality. I’m starting to contemplate that monotheism, oneness, big bang, verticality, all-pervading consciousness, etc. are part of a perspective that is always playing for dominance (and obviously is not; but downplaying what … Read morehinders it as dark, below and shadowy)…
Maybe that deep pattern is much more akin to an ecology than a hierarchy of ever more transcendent stages that dominantly encompass ‘lower’ stages; maybe the deep pattern swirls along polydirectional interactive paths and spaces in which all kinds of beings and entities “metabolise”?

(Installment 4 of the series Body, Soul and Spirit: #1, #2, #3)

Leaving the perspective of Oneness behind I’m embarking on a journey into a pluralistic, polytheistic, polycentric inner/outer reality. And as the contours of this reality come into focus I take another look at monotheism, oneness, big bang, verticality, all-pervading consciousness, philosophia perennis etc. It seems that all of these ‘memes‘ are – in many ways – playing to dominate how we make sense, how we live a spiritual, sound life. It’s as if I take down the bandages and discover an unbound face…

(As with all the posts in this series I’ll just follow a meandering path and really, do not want to?prove anything. Proof belongs to the empirical fantasy that, as efficient as it is in creating technological and scientific gadgets and theories, seems to be a major influence in creating a catastrophic ecological predicament.)

I want to start this post by saying “Thank you!” to Michel Bauwens who invited me to gather my thoughts into an article, after reading a tweet of mine that asked, “What if there is no unity connecting all and everyone but “polithy”? What if it’s not Wholeness but Manifoldness? What if fantasy is more fundamental than reality? What if we aren’t here to grow but to bloom? What if we’re not here to learn but to deepen?” You can read what followed from this tweet here. (Original material and some more here and here)
And I want to thank all my friends who, by challenging me and commenting on those different threads, have greatly contributed to the unfolding of the following images and views, aka perspectives.
Even though many matters have not been touched upon in that conversation I feel it has helped to find my bearings much better in this unfolding polyverse…

So embarking on todays exploration, the first in this very young 2010, I’ll take it for granted that the polycentric and polytheistic imagination of the outer and inner world are much more fitting with what is real than the dominant monocausal (Big Bang &/or Cosmic Consciousness, Non-Duality etc.) idea of reality. Also on my map are the images that have formed by the Living Field, images I have been looking at from different angles for many years and published about a couple of times in the latter half of 2009 (regarding participatory design & what I call ‘collaboration ecology’ here; how the living field is connected to the art of living here, and on resonance and the living field here).
My thoughts and feelings are, another disclosure, also formed by the metaphors coming from the psychology of C.G. Jung and J. Hillman on archetypes. Here “every psychic process is an image and an ‘imagining’…” (C.G. Jung) Image, as I’m using it, is very close to the original meaning of  ‘idea’ (Old Greek eidos, eidolon), which unites in one term what one sees and the means by which one sees bringing together picture/image, perspective and the seeing itself. So when I think about archetypes then I regard them as ‘being’ as much in the act of seeing as in the object seen, they express as the person, situation, pattern as much as they reside in the way I perceive them. And if I listen closely they’ll even help me interpret them…

We van also think of an archetype as a ‘plantanimal’, an animal with some plantlike characteristics. Like a plant archetypes are deeply rooted in our shared and personal inscape (the word I prefer over mind, inner realm, psyche, etc.) and nourished by forever invisible depths, and like an animal every archetype has its own will, perception, consciousness, motives, movements and being; sometimes it is tame and sweet, and at other times it threatens to devour us. Moreover I envision archetypes very much like Rupert Sheldrake imagines morphogenetic fields. These “form generating” fields attract what is akin to them through morphic resonance. So a morphogenetic “rose-field” would, for instance, help to form every rose on the planet properly (working together with the genes). You might say that the morphic field puts rosiness into roses…

An image incarnates in a form; a rose is rosy by grace of its form to which I also count the scent and everything else that invades our senses. Form reveals meaning…
So “rose” is more than a flower that you can smell and see, rose has over- and undertones that resonate with it, many layers of meaning. All of this creates the ‘morphic resonance’ of a rose. (Obviously I’m taking this way beyond Rupert Sheldrake’s ideas, as he expresses them in public, nevertheless I think they’re resonating with him very much.) Morphic fields and archetypes  constellate reality, the reality of a rose and what it evokes, and when this resonates with us, we ‘get’ what ‘it’ means.
Morphic resonance is very much like analogy, like when in our inscape we hold two or more images next to each and ‘see’ their close relationship, or resonance, our sound connection. And when we do this we are not a blank slate or a clear mirror – even if we’re in the most spacious and unattached form – we are already moved by a form, a morphic field, an archetype, a set of memes, a certain constellation of the living field that we are being at any moment, a (sub-)personality.

Taking this one step further, maybe, we could regard an archetype as an ’embedding field’, an accommodating space, a hosting ecology that forms and is formed by the participating presences. If, psychologically speaking, we look deep into whatever happens, we will eventually uncover archetypal images unfolding dynamically like a river, a stream. Our very act of discerning these archetypes is following archetypal pathways and uncovers them as we go. Uncovering your tracks as you are leaving them, being able to stay with that ecstatic pattern or ‘order,’ feels to be very valuable and nourishing. Archetypes generate values and life-styles.
You might notice that I’m using ‘morphogenetic field’, archetype and (sub-)personality almost interchangeably; that is because they seem to be different gateways to a very similar “arche“, a very basic ‘image’, an “Urbild” in German. To use a popular archetype as an example, the “inner child”: When the inner child is being me, clothed with my character, in my particular ‘colors’, the inner child in you will immediately resonate — as in morphic resonance or because it touches a similar (sub-)personality. Obviously, if your inner child is being repressed by “the bully” or maybe the “critic” or “protector”, that particular archetype, morphic field, (sub-)personality will then try to repress or control me. There’s nothing really personal about this happening, unless an ego is involved; otherwise it is just two archetypes, two archetypal ‘inscape images‘ encountering each other…

Whatever we see (in the many ways you can interpret this word) is a form (morphe) in our inscape, and whether we like it or not, our inscape is closely linked and in many respects the same as our imagination. And here I’m not talking about what derogatorily is called “fantasy” by those under the influence of the scientific hero on his quest to find the Theory to explain Everything: I’m talking about the living field of images that continually and dynamically constellate the Common Inscape we call reality.
I imagine the Common Inscape to be an ecology of influences, where “persuasion” or Eros is one direction and “necessity” or Ananke another, maybe like “up” and “down” in 3D space.   These two poles of Common Inscape give a directionality to what becomes, is, and was present in the collective unconsious, the Living Field of resonances and analogies, the manifold streams and interweavings of meaning-making. This weaves the web that constitutes the presences of reality. Not all, of course, as there is always unresolvable Mystery in being present, or presencing, a mystery that incarnates in the celebration of “I’m here!” – wherever and whatever this may be.

Our Common Inscape is the hosting space in which also “physical reality” unfolds according to very strict habits, habits which we call natural law. But obviously this particular niche of the Common Inscape is just a certain region within the larger ecology. The Common Inscape — or world-soul if you like — doesn’t have an outside, so maybe the proper name should be Common Scape, but given the dominant memes I keep using inscape, and common inscape for the ecology that every personal inscape participates in and shapes to a certain degree. From deeply unattached, enlightened presences to very lush, extremely involved presences living by “The only way out is through.” From people who absolutely surrender to “the way things are”, worshippers of necessity, Ananke, to persuaders and seducers who attract by the power of the images they evoke in our inscape, our personal garden in the Common Inscape.

Our guiding images: the archetypes that live through us in our inscape, appearing in imagination, the home of the images by which we see, collaborating with the images we do see as objects and the Unknown. The images, the presences and archetypes constellate along the lines of the meanings we uncover. I say uncover — or reveal — because it seems that the meaning comes from the constellation, the imago that I see, and I receive it, the meaning oozes out of the deep form of the ‘situation’ or ‘being’, from the presence. We might uncover this deep form by asking, “What is the archetypal pattern along the lines of which the present moment unfolds? What is the archetypal melody that is arranging the shape of the unfolding moment?”
And, taking this as cue, I ask myself right now “So what is the archetypal pattern of the present situation?  What unfolds right now and who is thus embodied, worshipped, calling for attention?” (Writing this post and contemplating it while I edit.)

There is the pattern of my learning: In writing this post I learn what I think by turning it into something I can tell you, reading this posting. Obviously I also hope that some of you feel like adding something to the comment section to expand my horizon on what I think I wrote by writing about what you think I wrote.
This part of the pattern I can feel like a reaching out from, physically, the larger heart-area of my body. It also feels like I can sense your presence right now; a presence that might travel in time from your present, as you’re reading it, into your past and my presence, as I’m writing this right now and when I’ll be editing it before publishing. This illustrates that our Common Inscape has a different connection to time, except of course in the scientific niche where time flows mechanically and uniform, and where one second has the same length as the former and the next; but the length of a second in the the rest of the Common Inscape can be the eternity of looking in your lovers eyes or the eternity you spend on the edge of the 30 feet high tower before you jump into the water down there for the first time. Two eternal seconds of different length; two situations where seconds don’t count at all. And two seconds of falling…

Reading again the last paragraph I see another pattern of my inscape, something like inflation; like I’m blowing up balloons with different colors of the basic story I want to tell. The story is about the underlying ecology, the ecology of patterns of influence. This ecology is polycentric in every respect, meaning there is not one privileged center or meta-center (a center that is everywhere). Of course a particular ecological niche in the Common Inscape can be monocentric. There are quite a few of those. Nevertheless all are embedded in the entire ecology emerging. In the ecology of the Common Inscape there is place for monotheistic and polythesitic, for pantheistic and panentheistic, and metadox, and heterodox, and paradox views…

These views are, as has been said, already patterned by and seen with archetypically informed eyes.

So then, “What about the self?” Is the self an archetype? And what then would “Be thyself!” mean? To begin with it would certainly be the cris du coer, the heart cry of the self-archetype in constellation, ordering the presences according to its particular pattern, where  there is a self in the center seeing ‘everything and everyone else’ around itself, the center.
Those of you who have experienced Hellinger’s or similar constellation work (systemic constellations, for instance) can, I’m sure feel what I mean when I speak of archetypes constellating presences. So imagine the self-archetype to be represented by a person in a ‘physical’ constellation. We would then explore the relationship between the self and the different other archetypes present in the constellation, and we would get to hear and see the representatives of these archetypes in their dynamics. Whatever this constellation will look like, it will be a Pantheon with some top influencers and some lesser influencers, different kinds of gods. If we ask and bring in more archetypes that belong to the larger ensemble expressing in, as the entirety of a person, we get an image of the soul. Soul, the most profound term for what we’ve been calling inscape so far. (The Common Inscape being the world-soul.)

The ecology of the inscape, of the soul is my main concern in this series of loosely connected blog-postings. And soul is everywhere – soul is not located, but associated by ‘strong analogy’ and resonance with our whereabouts. The soul is so much like you and so strongly resonates with you, that you might as well call it your soul; and also, we don’t have a soul, but soul has us, we are soul’s humans. What we take to be ourselves is more precisely a particular garden in soulscape, in Common Inscape. You and I, we all are soul’s unique per-sona (Old Greek, “sound through”), its coordinates and coordinators in the dynamic constellation of the living field’s ecology.

This shows, I guess, that body and spirit that are embedded in soul, in Common Inscape. We are, body, mind and spirit, inhabitants of Common Inscape, participating in a polyverse ecology whose ‘regions’ are the archetypes that influence everything within their sphere including us when passing through.

Enlightening the Passions – Experiment: Day 8

Even though this morning I sat with “a sense of insecurity” it was next to impossible to get to the core of it.
Insecurity’s cousin, Shyness, is well known to me and I’ve long ago come to know it’s presencing qualities and its connective character, so I meandered a bit around shyness, giving myself an easy time.
I also was wondering if after 7 days I shouldn’t go back over all the things I’ve written so far to see from the traces of the posts of this blog if a pattern that I haven’t been aware of is emerging. But somehow doing that didn’t appeal to me much. And I fear that my bright mind would spin a story that doesn’t come from the material itself but is much more made-up than I would want it to be. And also I fear that it would make me more prone again to go with the stories instead of with the feelings. And that is what is really required, because being unconditionally present with my feeling is at the core of this experiment, not the stories I come up with or even the blog posts I write. So instead of going over the last 7 days I took a look at what wants to emerge, and also kept an eye on my sense of insecurity as a kind of focus for my awareness that has the tendency to wander far and wide…

And there is also the consideration that now I have been sensitize to my feeling-sensing so very much that my 20 minutes in the morning dedicated for some day to bring up “the feeling of the day” can now be general to just be with raw feeling in itself and let me be taken by that.
Which is, of course the ideal, and it’s not really true. It seems to be true for all feelings except for jealousy: It is an immense challenge at times to just be with it; the stories connected with it, the imaginings which I now find are so deeply ingrained in the partner-relationship are now in doubt very much, in particular the feeling of having a real future together that is light and free and unencumbered by “hard feelings.” I guess I simply have to decide if I want to keep to what this experiment is about, even under the present circumstances that cause so much havoc in my throat-heart-solar plexus area so often.

Well, when I wasn’t caught up in the kinds of thoughts that accompany my greatest challenge at the moment, and when I felt calm and open and free I saw that overall the first 7 days were really very much dedicated to myself and my feelings, and that now maybe I can also focus a bit more on the feelings of those I live with. And strangely enough today more than ever I heard comments on the way I looked at them and what my expression told them about my feeling-state.
So far you’ve read – if you’ve read through all of these “reports” so far – quite a few times that some person triggered this or that feeling. And this is very true indeed. I think my experience this first week has taught me with quite some force and clarity that I can and do own all these ‘negative’ feelings. This also means that I can more easily “catch” a reaction before it jumps out into the “wilds” (out of everybody’s control, really, and self-determined by everybody involved and all they are and are connected with; I mean it’s really in nobody’s hands: wild) of ordinary life and becomes the trigger of more and more reactions. But it’s also quite clear that whatever I do, if I blindly react, if I respond with my eyes half open, or if in clarity I am with what goes on, it always also influences the people close to me. So going through all the feelings I’m going through, and going through them in the way I do – openly, owning them, feeling the connectedness, “yessing” them – doing this experiment with all that it means most likely is not only a blessing but also a stressor to those around me.

In general feeling the other is, for me, outside actually giving these feelings a name – it is most definitely different from being triggered by what they say or don’t say but implicate or do. The feeling-field has a different quality to it that seems to be beyond that. Looking closely I notice that it is as if people’s movement happen as if inside my body, I experience their moving as if the visual impression gets translated into… if my body would consist of entirely water it would be as if I would feel the water inside me move in synchrony with people’s movements outside. And these very movements are at the same time feelings in a language that has, right now, just a very few syllables.

I guess in this second week of my experiment I want to look more into this aspect of “presencing with feeling”. Now that I have somewhat honed my instrument of feeling a bit, this might be a next step in this education that happens upon me and that I co-create; trusting my senses, feelings and experiences to reveal what needs revelation, be with what needs good company, and learn what needs to be learnt – making the mistakes I need to make in this unknown process emerging as I enter into it.

One remark that touched me today was hearing, “There is so much love in your eyes.” From my perspective I was merely being with that person unconditionally, feeling the field, somewhat (but not invasively) curious about her feeling and being.


Starting up the experiment
Day 2
Day 3
Day 4 (Powerlessness)
Day 5
Day 6 (Jealousy)
Day 7 (Guilt & Jealousy)
Day 8
Day 9 (Shame)
Day 10 (Interlude)
Day 11 (Under Pressure)
Day 12
Day 13 (Clear Delight)


Day 14
Day 15 & 16
Day 17
Day 18
Day 19 (Dark Waves)
Day 20 (Time Out)
Day 21 (Splash)
Day 22 (Understanding)
Day 23 (Fear & Imagination)
Day 24 (Vulnerable)
Day 25
Day 26 (The Presence of The Past)
Ending the Experiment – Day 27 (Intentional Vulnerability)